My Roommate Ed
Prior to embarking upon my African
adventure, I had shared a dorm room three times with three different roommates,
all of whom were Japanese study abroad students. Although I did endure
passively aggressive tension at times, each of these experiences fostered
personal growth. Being from the area and more accustomed to university life in
the U.S., I undertook the responsibility of ensuring that each of my roommates
felt safe, secure, and could turn to me if they ever needed assistance
adjusting to their new environment. Initially, my drive to be a superlative roommate
stemmed from my desire to become employed by the study abroad program that
allowed these students to learn English at Central Washington University (CWU). My
motivation soon changed as I began to revel in the role of being a cultural
ambassador. Okay, I’ll admit, I may have been a bit ostentatious in over
amplifying my importance in these students’ lives abroad, but compared to a
typical roommate who seems to be one of two extremes, either estranged or an
overly eager anime freak referred to as a, “Japanophile," I was preeminent. For
taking pride in being a good roommate and resource for these students during
their time away from home, I believe that the laws of karma repaid me during my
time at UB.
Unbeknownst to me, UB runs on what
some refer to as, “African time.” African time allows individuals to schedule
things loosely and complete or begin tasks at one’s own leisure. For example,
if Armani told me to meet him at the Police Bar at 7:00 pm, African time would
allot him a two-hour buffer, so I wouldn’t plan to show up until 8:00 pm, at
the earliest. And although UB classes were expected to begin on July 31st,
and according to my transcripts they did start on that day, both the professors
and students wouldn’t bother attending class until at least a week later. I
actually had a class that was cancelled for 11 out of the 15 weeks during my
first semester because the instructor was absent due to personal issues. I
still passed the class and received full credit despite not acquiring any
knowledge relevant to, “Multivariate Techniques For Psychology.” As an
academically ambitious American, I was accustomed to adhering to a tight
schedule and was flabbergasted and downright annoyed at the lack of
punctuality. It took me a few months to adjust.
I anticipated meeting my roommate
when I first arrived at UB but because I had arrived a week before classes were
scheduled to start, I hardly met any UB students for quite some time. In fact,
because no one had shown up to assume their role as my roomy for more than two
weeks, I was optimistically assuming that I would have the place to myself as I
was hearing other international students complain incessantly about the issues
they were having with their fellow dorm dwellers. Lo and behold, my hope for
social isolation on the top floor of UB’s infamous Las Vegas block residence
hall was not enough to manifest my optimism. Accustomed to the lack of punctuality endemic to Botswana,
Ed moved into the room 15 days after my arrival. For those of you that know me,
you won’t be surprised that the first thing that stuck out to me about Ed was
his name, whom he shares with my brother who I lost to suicide just six years
prior.
However, despite sharing the same
name, unlike my brother Eddie, who was a very gregarious and effervescent
individual, Ed’s behavior reflected his love for just three things: his family,
Hope, and God. The reason I capitalized Hope is because Hope was Ed’s
girlfriend, who probably spent more time in the room than I did. Like my
brother Eddie, Ed’s stature was prominent, as he stood about 6’3” and was very
muscular. Although his size was intimidating, his personality was not. Ed was a
kindhearted young man from a rural area in northern Botswana. Part of his
ancestry stemmed from Zimbabwe, so Ed spoke Kalanga in addition to Setswana and
English. Besides enjoying old cartoons with Hope on the outdated computer
monitor given to him by his brother, Ed studied ardently in hopes of becoming
an Engineer. Hope on the other hand, who acted as our third roommate, was studying
to become a Special Education teacher.
Before Ed arrived, I routinely
locked all my valuables in my closet using a sturdy padlock and chain that I
would intertwine through the handles on my closet doors. We were told to engage
in this cautionary practice by the staff at the international office to prevent
theft from burglars, people posing as your friend, and roommates. When leaving
my room, I would also ensure that the door to the dorm was locked with the
bulky padlock I bought at a Gaborone hardware store. Upon meeting Ed for the
first time and entrusting him with the extra key to the bulky padlock
protecting us from the thieves at UB, he curiously asked why I felt the need to
lock up my valuables every time I left the room. Not wanting to elicit an
indignant response, I tactfully explained that during the international student
orientation, we had all been advised to take part in this practice as a
precautionary measure to prevent theft. And to be honest, not yet aware of the
strong sense of integrity Ed possessed, I was skeptical of why he asked. I
ignorantly assumed that he didn’t want me to lock my things away so that he, or
perhaps his friends, would be granted easier access to my belongings. He would
soon retort my assumptions by simply being himself.
Unlike me, who enjoyed imbibing and
risk taking, Ed displayed his diligent demeanor to me through his devotion to
Hope and his academics. Although our personalities may seem incongruous, Ed and
I bonded as he would help me with my Setswana and I would help him with his
writing. And if I was partying in the room with other international students on
weekend evenings, I never felt as if I was making Ed uncomfortable as he
would eagerly engage in conversations and curiously inquire with questions like,
“Why do you guys like drinking?” or, “Where did you buy that stuff and what
does it make you feel like when you smoke it?” I, nor any of my friends, ever
attempted to pressure him into engaging in such actions because we knew that he
was cool enough to tell us if he’d wanted to, but he seemed content just
studying and spending time with Hope. Not long after the first day we met, I
stopped caring about locking my belongings away in the closet, as I knew that
Ed nor Hope would ever consider stealing anything from anyone.
Ed and Hope were the most morally
sound couple that I’ve ever had the pleasure of spending time with. I was
blessed to share a room with them. I did not only admire Ed, I aspired to be
like him. He had a positive impact on my life and demonstrated how much joy can
be derived from monogamy and moral practice. His ethics did not stem solely
from Christianity, as he seemed to have an embedded sense of altruism. On more than one
occasion, I lent money to some of my Batswana friends and quickly learned that
if I was to lend money, I shouldn’t expect to have it repaid. So, despite
becoming accustomed to Ed’s moral integrity, when he asked to borrow 50 Pula
($5.50) to treat Hope to pizza, I lent the money not expecting to be paid back.
It was a small amount of money and by that point I was beginning to realize how
lucky I was to be born in a country with such a high standard of living; I
didn’t care if he’d pay me back or not. Less than a week later, Ed strengthened
my belief in his ethicality by being the first Motswana to actually pay me back.
After leaving UB, I didn’t hear
from Ed for almost a year, and I would’ve been reluctant to believe that he and I
would talk again. However, in morally sound Ed-fashion, when he saw my Facebook
post about becoming an English teacher in Japan, he Skyped me to say congrats
and tell me that Hope was pregnant with their first child.
Me and Ed on the Day I Left Botswana |
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